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儒、道互补一直是推动中国传统文化变化、发展的内在动力。高诱作为汉末著名经师,其处世、立说都怀有浓厚的宗经、崇儒意识。他注解《淮南子》,存在明显的以儒解道的倾向。高诱通常是以儒家的仁义之道、王道思想和孟子的性善论作为思想武器,来改造性地诠释《淮南》道家派的言论。这种以儒解道的方法旨在泯合儒、道两家认知上的成见,改变汉末经学固守一端的僵化状态。此为魏晋学者进一步会通儒、道拉开了序幕,对魏晋学术的转型起到了推动作用。
Complementarity between Confucianism and Taoism has always been the intrinsic motivation for promoting the change and development of Chinese traditional culture. High inducement is a famous Han Dynasty teacher, his life, Li said that all cherish a strong case, Chong Confucianism. He notes “Huainanzi”, there is a clear tendency to Confucianism. High temptation is often based on Confucian ideas of benevolence, benevolence and Mencius’s goodness as an ideological weapon to interpret the rhetoric of the “Huainan” Taoist school. This method of Confucianism and Taoism aims to meet the cognitive stereotypes of Confucianism and Taoism and change the rigid state of Confucianism at the end of the Han Dynasty. This is the prelude to further Confucianism and Taoism by scholars in Wei and Jin Dynasties, which played a catalytic role in the academic transformation of the Wei and Jin Dynasties.