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书斋的历史可谓源远流长,据传,屈原有读书洞,司马相如有读书窟,1此均可视为书斋的雏形。烧至唐代,关于书斋的记载才逐渐增多,而书斋的兴盛,则在宋代。但是,“空间意象并不就等于从自然地域或文物遗址上所标示的,当然也不是单单由个人记忆就可以聚合起来,而必须是一种社会相续互动下的经验产物,是四面八方的线索相互作用下所浮现的立体坐标”2,也就是说,具有各种物质特征的书斋只有得宋代士人的共同感知与体验,使其外在形式与内在精神相
The study of the history of the book goes back to ancient times, according to legend, Qu Yuan has a study hole, Sima Xiangru reading cave, 1 this can be regarded as the embryonic form of study. Burned until the Tang Dynasty, the record on the study of vegetarian gradually increased, and the prosperity of the study fast, then in the Song Dynasty. However, "spatial imagery does not mean that it is marked by natural regions or cultural relics sites, and certainly not by individual memory, but must be an empirical product of social interaction and interaction in all directions Clues appear under the interaction of clues 2, that is to say, with a variety of material characteristics of the study of the Song Dynasty scholars only have the common perception and experience, so that its external form and internal spirit phase