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批评家周作人《人的文学》的发表,开启其“人学”思想的阀门。其思想根植于东西方异质思想的碰撞和交融。周作人自身的国学修养,加之日本“新村”的乌托邦理想为其东方思想;西方的人道主义及蔼理斯的性心理学理论,构成其西方思想根源。“人学”在东西方的矛盾中诞生,也在矛盾中逐渐被消解,被社会种种现实所吞没。
Critic Zhou Zuoren’s publication of “Human Literature” opens the door to his “human learning” mentality. Its thinking is rooted in the collision and blending of the heterogeneous ideas of East and West. Zhou Zuoren’s own study of the Chinese nation, combined with Japan’s “new village” utopian ideal of its oriental thought; Western humanitarian and Alzheimer’s theory of sexual psychology, constitute the root causes of Western thought. “Humanities ” was born in the contradictions between the East and the West, but also gradually dissolved in the contradictions and swallowed up by all kinds of social reality.