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萨冈彻辰的哲学思想主要反映于“17世纪末蒙古史学史上一部最伟大史籍”《蒙古源流》中。他的哲学思想主要体现在关于宇宙生成、对蒙古政权兴亡和重要历史人物的分析评价中。萨冈彻辰关于宇宙生成的三坛说、蒙古政权兴衰和主要历史人物的评价的自然哲学和历史哲学是《蒙古源流》的哲学价值所在。萨冈彻辰的三坛说具有原始唯物主义和辩证法的合理成分,他的社会历史观则是唯心主义的。总之,萨氏的哲学体系是一个唯物主义和唯心主义,辩证法和形而上学兼而有之的双重体系,同时包含着宗教和哲学、信仰和理性等因素。萨氏把蒙古哲学推进到佛教化哲学阶段,由此决定了他在蒙古哲学史上占有重要的地位。
Saganchercher’s philosophical thinking is mainly reflected in “the history of Mongolia at the end of the 17th century, a history of the greatest” “origin of Mongolia.” His philosophical thinking is mainly reflected in the analysis of the formation of the universe, the rise and fall of the Mongol regime and the important historical figures. Saganchuchen On the Three Altars of the Cosmos Generation, said that the natural philosophy and historical philosophy of the rise and fall of the Mongol regime and the evaluation of the main historical figures are the philosophical values of the “Mongolian origin.” The three altars of Sagancheh-e-Chen say that it has a rational composition of primitive materialism and dialectics, and his view of social history is idealistic. In short, Sartre’s philosophical system is a dual system of materialism and idealism, dialectics and metaphysics, which includes both religion and philosophy, belief and reason. Sassi advanced Mongolian philosophy to the philosophical stage of Buddhism, which determined that he occupies an important position in the history of Mongolian philosophy.