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近百多年来是中国文化大转折的历史性时期,作为这一个时期所涌现出的学术大师钱穆先生,用他那深邃的眼光,以极平易的文字,向人们展示了中国思想不同于西方思想的独特类型及发展路径。他对中国思想中道与理的深入考辨所呈现出的两种世界观即道的世界观与理的世界观,让人耳目一新地认识到中国思想的内在逻辑性,并创造性要提出了一种新的世界观即道理合成的世界观。钱穆先生的思想发人深省,但意犹未尽,中国思想尚需更深入地开拓。从比较文化史的视角看,中国文化乃是一种基于道论世界观作为原型的文化类型,而经学世界观、理学世界观进而法学世界观不过是它不同时代的表现。如果说,中国文化已经走过了它的经学时代、理学时代,那么它正在迎来自己的法学时代。
Over the past hundred years is a historic turning point in the history of Chinese culture. As the academic mastermind emerged during this period, Mr. Qianmu used his profound vision and very plain language to show people that Chinese thought is different from that of the West Unique Types of Thinking and Development Paths. His in-depth examination of the Tao and the reason in Chinese ideology explores a world view of both world outlook and reason presented in the thought of the world, and makes people realize the inherent logic of Chinese thought freshly and creatively, and proposes a new The concept of the world is the synthesis of the world outlook. Mr Qian’s thought is thought-provoking, but it goes without saying that China’s thinking still needs to be further developed. From the perspective of comparative cultural history, Chinese culture is a type of culture based on the Taoist world outlook as a prototype. However, the view of Confucian classics, neo-Confucianism and legal world outlook is nothing more than the manifestation of different times. If we say that Chinese culture has gone through its Confucian classics and Neolithic age, then it is ushering in its own legal era.