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中国是一个历史悠久的文明古国,素有礼义教化的传统。在中国传统文化中,儒家思想始终居于主导地位。以儒家思想为指导的封建礼教对中国古代妇女的道德规范与行为约束,也始终居于主导地位。从根本上来说,中国古代妇女都是处于男尊女卑的状况,被“男主外,女主内”、“女子无才便是德”、“夫有再娶之义,妇无二适之文”等伦理道德观念所约束。但是,由于每一具体朝代,每一具体历史阶段的经济、政治、文化背景不同,妇女的地位、作用并不完全相同。而且中华优秀文化传统,不仅只哺育了中华男儿,同时也在哺育着中华女儿,因此,中国古代妇女在受到重重束缚的情况下,仍然对中国历史的发展做出了自己应有的贡献。本文仅就儒学礼教的发展与中国妇女相夫教子的传统问题讲几点看法。
China is a country with a long history and civilization, which has always been the tradition of etiquette education. In Chinese traditional culture, Confucianism always dominates. The Confucianism as the guide of the feudal ethics and ancient Chinese women’s moral norms and behavioral constraints, has also always dominates. Fundamentally speaking, the ancient Chinese women are in the status of male inferiority and inferiority, are “male and female, female advocate within”, “woman is no virtue is”, “married with the meaning of remarriage, empathy” Other ethical and moral concepts are bound. However, due to the different economic, political and cultural backgrounds in each specific dynasty and each specific historical stage, the status and role of women are not exactly the same. Moreover, the outstanding Chinese cultural tradition not only nurtured the sons and daughters of China, but also nurtured Chinese daughters. Therefore, ancient Chinese women, under heavy constraints, still made their due contributions to the development of Chinese history. This article only talks about the development of Confucianism and ethics and the traditional problems of Chinese women teaching godsend.