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杨振宇在上一场陈传兴先生的讲演与讨论中,我们其实已经描述了一条从感知统觉分析到社会精神分析的学术脉络。在诗岩的讲演中,焦虑的主要问题是,我们处在一个亲密关系崩溃的时代和现实之境,这是我们在日常生活的实践中可以感受到的一个迫切性事实。人并不是先天式被给予的存在,而是在“日常生活的实践”中形成的。因此,我们越来越来意识到人意识背后的世界,意识到动机、情感、冲动……乃至于洛夫乔伊(Arthur Lovejoy)所谓的“形而上学情念”(metaphysical pathos)的冲动。诗岩的讲演其实是一种观念史的探寻。
Yang Zhenyu In a speech and discussion by Mr. Chen Chuanxing, we actually described an academic context from perceptual and spiritual analysis to social psychoanalysis. In Shi Yan’s speech, the main problem of anxiety is that we are in an era where the intimacy collapses and the reality, which is an urgent fact that we can feel in the daily practice. People are not born of the innate being, but formed in the “Practice of Daily Life.” Therefore, we are increasingly aware of the world behind human consciousness, aware of motivation, emotion, impulsiveness ... and even the impulse of so-called “metaphysical pathos” by Lovejoy. Shi Yan’s speech is actually a search of the concept of history.