论文部分内容阅读
20世纪70年代中期产生的“第四世界”这一可归属于人类学、民族学学科的观念,如今已发展为一套渐趋完整的、理论色彩浓厚的论说或思想。它从土著民自身而非“他者”的视角出发,明确地主张土著民是具有与其他群体不同特点和性质的群体;在整个人类世界的视野下,全面考察各地区土著民在经济、政治、文化等方面的处境及其因由,并提出相应对策,对日益壮大的全球土著民运动具有不可忽视的指导意义和深远的影响。追溯该论说之源头,分析其架构和内涵,归纳其显著特征,有助于我国学术界较为深入地理解土著民运动这一当今世界重大的族际关系问题。
The concept of “the fourth world”, which belongs to the anthropology and ethnology disciplines produced in the mid-1970s, has now developed into a set of increasingly complete and highly theoretical arguments or ideas. From the perspective of the indigenous peoples themselves rather than the “other”, it explicitly claims that indigenous peoples are groups that have different characteristics and characteristics from other groups. From the perspective of the human world as a whole, they thoroughly examine the role of indigenous peoples in various regions in the economy , Political and cultural situation and their causes, and put forward corresponding countermeasures, which can not be neglected guiding significance and far-reaching impact on the growing global Aboriginal people's movement. Tracing the origin of this theory, analyzing its structure and connotation and summarizing its salient features can help our academic community understand deeply the indigenous peoples' movement, a major inter-ethnic relationship in the world today.