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1940年,毛泽东在《新民主主义论》一文中,把“鲁迅的方向”确定为中华民族新文化的方向之后,鲁迅便作为一个政治符号,进入了中国共产党的主流价值体系中,获得了认同和推崇。在“文化大革命”时期,更是达到了无以复加的程度。在此时期,真正意义上的鲁迅研究并没有占据主流位置,甚至在某些时段,鲁迅还被“四人帮”当作推行专制政治的工具,沦落为大批判的承载形式。然而,在这一现实政治的夹缝中,鲁迅研究依然犹
In 1940, after Mao Zedong identified “the direction of Lu Xun” as the direction of the new Chinese culture in his article “New Democracy,” Lu Xun entered the mainstream value system of the Communist Party of China as a political symbol and obtained The recognition and respected. In the “Cultural Revolution ” period, but also reached the level of overlap. During this period, Lu Xun really did not occupy the mainstream position in research. Even during certain periods, Lu Xun was also used as a tool to carry out authoritarian politics by the “gang of four” and was reduced to a form of mass criticism. However, in this real-life politics, Lu Xun’s research is still still