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庄子面对世间种种人世差别,提出“齐物”与“因乎天理”的处世哲学,对个人精神价值的实现提出“才全而德不形”的道德论说,意欲促使世人破除外形残全之观念,注重自身内在之德性。《德充符》为《庄子》内七篇之第五篇。庄子于其中刻意以肢体残缺者作为主角,借其与正常人的对话来逐步彰显主旨,通过对形之好残、才之全缺、德之显隐三概念对比,提出德失则形无所成、德有所长而形有所忘、才全而德不形等观念,进一步展示了其“有人之形,无人之情”的博大境界,彰显了庄子哲学之最高境界。
In the face of all the worldly differences of the world, Zhuangzi proposed the philosophy of worldliness that “” “Qi ” and “natural cause ”, put forward the moral theory of “ The world dismantled the concept of incomplete shape, pay attention to their own inner virtue. ”Charm“ is the fifth of seven articles in ”Zhuangzi“. Zhuangzi deliberately takes the limbs as the protagonist and through his dialogues with the normal people, gradually reveals the main purpose. By contrasting the three concepts of good form, good condition and incomplete condition, Zhuangzi’s philosophy is the highest level of philosophy, which further demonstrates its broad realm of ”human form, unmanned love“ and the concept of ”Zhuangzi".