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近年来,随着南京大屠杀研究工作的深入开展,一批研究南京大屠杀埋尸的新史料陆续披露。新资料的发现,极大地改善了埋尸研究的资料状况和条件,具有极其重要的意义和价值。首先,一批新的慈善团体、伪政权掩埋尸体资料的披露,成为南京大屠杀暴行新的铁证,进一步击破了日本右翼势力否定南京大屠杀的谎言。其次,一些新资料揭示了慈善团体相互间,慈善团体与市民群体、国际组织及伪政权间埋尸活动的复杂交叉现象,通过对这种交叉现象的梳理,将使我们对南京大屠杀的实证,更加清晰和科学。再次,少数新资料还向学术界一些传统的理念提出了挑战,如崇善堂埋尸的起迄时间,以及太田寿男供词的可靠性等。这种挑战将直接影响到对南京大屠杀埋尸进程和数量的认知,因而也直接影响到对南京大屠杀规模的估量。
In recent years, with the in-depth study of the Nanjing Massacre, a batch of new historical materials for studying the massacre of Nanjing massacre have been disclosed one after another. The discovery of new information has greatly improved the status and conditions of the materials research, which is of great significance and value. First, the disclosure of corpses of a batch of new charitable organizations and the puppet regime became a new ironcill for the massacre in Nanjing, further breaking the Japanese right-wing forces’ lie against the massacre in Nanjing. Second, some new information reveals the complex crossings of burial activities among charitable organizations, charities and citizen groups, international organizations and pseudo-regimes. Combining this cross-cutting phenomenon will give us an empirical evidence of the Nanjing Massacre , Clearer and more scientific. Thirdly, a handful of new materials have also posed challenges to some traditional academic concepts, such as the start-up time of the buried corpse in Chongshan Hall and the reliability of Ota Taishou’s male confession. This kind of challenge will directly affect the cognition of the process and quantity of the massacre in Nanjing and thus directly affect the size of the massacre in Nanjing.