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东晋以来,崇信文殊之风渐盛,至晋唐之际风靡一时。据《贞元新定释教目录》卷十六载,唐代宗大历四年(769)应不空三藏之奏请,代宗敕令天下佛寺,食堂中除尊者像外,另安置文殊菩萨像,以为上座。现今敦煌千佛洞中仍然存有文殊维摩经变画、文殊普贤像、千臂千钵文殊师利等壁画以及绢本画,成为重要的参考资料。
Since the Eastern Jin Dynasty, Chongsheng Manjusri’s style gradually flourished, to the occasion of the Jin and Tang dynasties all the rage. According to the “Zhenyuan New Interpretation List” volume XVI on the Tang Dynasty Dali four years (769) should not empty three possession of the invitation, on behalf of the world to make the world Buddhist temple, canteen in addition to those who like the statue, the other placed Manjusri statue, that Sit on the seat At present Dunhuang Thousand Buddha Caves still exist in Manjushri Vimalakirti, Manjusri Samantabhadra, thousands of armor Manjusri Manjusri and other murals and silk print, become an important reference material.