论文部分内容阅读
《耶路撒冷》对于长篇小说写作至少有两点特殊的贡献。一是超越具体的七〇后的经验,机智地呈现了整个理想主义集群的生命体验——精神的负重和救赎,对于终极价值的探讨和追求,使小说可以被看作中国社会转型期的一部心灵史,特别是围绕中心事件,描写当代知识分子在时代变迁的激流中的痛苦和出路,对于新时代里“零余”姿态的发现和表现,非常有价值。二是不惜用中篇的写作匠心谋划长篇,针脚细密,结构精致,充满了象征主义符码和魅力,在结构上有两点用心值得关注;以气味为符号,结构故事线索和节奏,写气味的寓意以及与气味有关的人和事;发明一篇中心人物事件加一篇专栏文章的1+1结构,既便于直陈核心事实,又可广泛勾连社会背景,在处理现实生活的经验时,拥有了认知的跨度。
Jerusalem has at least two special contributions to novel writing. First, beyond the specific post-1970 experience, witness the life experience of the entire idealist cluster - spiritual burden and redemption, exploration and pursuit of the ultimate value so that the novel can be seen as one of China’s social transition The history of the mind, especially about the central events, describes the pain and the way out of contemporary intellectuals in the torrent of the changing times and is very valuable for the discovery and performance of “zero ” attitude in the new era. Second, he did not hesitate to use the novella’s ingenuity to plan long, pin-up and delicate structures, full of symbolic symbols and charm. There are two points of concern in the structure that deserve attention. With scents as symbols, structural stories and rhythms, Morality and the people and things related to the smell. The invention of a 1 + 1 structure with a central personal event plus a column article not only facilitates direct disclosure of the core facts but also leads to extensive social connection. When dealing with the experience of real life, Have a cognitive span.