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五四运动前后是毛泽东马克思主义世界观形成的重要时期。我国理论界一种比较主流的看法是 ,毛泽东在 1 92 0年冬已经转变成为马克思主义者 ,笔者认为 ,这种看法值得商榷。史料分析表明 ,毛泽东是在 1 92 0年底 1 92 1年初开始接受马克思主义 ,尔后通过参与组织工人的政治活动逐渐转变成为马克思主义者的。毛泽东的世界观的转变和政治立场的转变有一致的方面 ,也有不一致的方面。从最初的主观唯心主义到唯物史观的基本确立使毛泽东最终抛弃了小资产阶级的无政府主义和民主改良主义而转向无产阶级的共产主义 ,但是对唯物辩证法的不甚了解 ,又使得毛泽东的哲学世界观只是初步的马克思主义。这种状况是与马克思主义哲学传入中国的历史过程相一致的 ,当唯物史观已经被陈独秀、李大钊以及后来的毛泽东所基本接受和掌握时 ,唯物辩证法思想的传播尚在起步 ,中国共产党就是在有了一定的理论准备而这种准备又不很充分的情况下成立的。
The May 4th Movement was an Important Period for the Formation of Mao Zedong’s Marxist World Outlook. One of the more mainstream views of our theoretical circles is that Mao Zedong was transformed into a Marxist in the winter of 1910, and I think this view is debatable. Historical analysis shows that Mao Zedong began to accept Marxism in late 1921 and early 1919, and later gradually transformed himself into a Marxist by participating in the political activities of organizing workers. Mao Zedong’s change of outlook on the world and the change of political stand have both unanimous and inconsistent aspects. From the initial subjective idealism to historical materialism, Mao Zedong eventually abandoned the petty-bourgeois anarchy and democratic reformism and turned to proletarian communism. However, his ignorance of materialist dialectics made Mao Zedong’s The philosophical worldview is only preliminary Marxism. This situation is in line with the historical process of the introduction of Marxist philosophy into China. When the historical materialism has been basically accepted and mastered by Chen Duxiu, Li Dazhao and later Mao Zedong, the transmission of the materialist dialectical thinking is still in its infancy. The Chinese Communist Party is In the case of a certain amount of theoretical preparation but not enough preparation.