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屡以和行,谦以制礼,复以自知,恒以一德,损以远害,益以兴利,困以寡怨,井以辨义,巽以行权。这句话的原意是:礼以调和行为,谦以节制礼仪,复用来自觉自知,恒以纯一其德,损以远离祸害,益以获取利益,困可以减少怨尤,井以辨别其义,巽以行其权宜。这是“三陈九卦”的最后一层陈述。如果说,第一层以德为本,阐述九卦的归旨;第二层以认知为核心,阐述九卦的内涵;那么,第三层强调人与卦的互动,展示九卦在日常生活、社会交往中的应用以及达到的效果。
Repeatedly and with the line, modesty to make ceremony, complex self-knowledge, constant to a German, far-reaching damage, benefits to benefit, sleepy, widowed, well to distinguish, 巽 to exercise the right. The original meaning of this sentence is: rites to reconcile behavior, modesty to control etiquette, re-use to self-aware, constant pure morality, loss away from scourges, benefits for the benefit of distress can reduce resentment, well to distinguish its Righteousness, 巽 to its right. This is the last statement of the “Three Chen and Nine Diagrams”. If we say that the first layer is based on morality, elaborating the main purpose of the gossip; the second layer of cognition as the core, elaborating the meaning of gossip; then, the third layer emphasizes the interaction between man and the hexagram to display gossip in daily Life, social interaction in the application and the effect achieved.