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戴震是一位睿智的思想家、哲学家、文字学家,他建构了有别于宋明理学中程朱理学的新理论,故称其为戴学。他在程朱理学成为主导意识形态的统治下,勇敢地提出了“以理杀人”的呐喊。戴震思想的时代价值、精神世界可分为五点:一是忧患精神,他忧国忧民,忧人心不正,以理祸民;二是求是精神,求是就是一种探索,是主体对客体的再认识,求是与求道一致;三是批判精神,批判是一种反思,是对哲学理论思维内在逻辑演化的创新;四是包容精神,中华文化既是东西南北中各民族文化融合的结晶,也是海纳百川的成果,更是对外国优秀文化的吸收;五是道德精神,他对仁义理智信等道德作了新的诠释,以提升人的道德素质。
Dai Zhen is a wise thinker, philosopher and linguist who constructs a new theory different from Neo-Confucianism in Neo-Confucianism. Under the rule that Cheng-Zhu Neo-Confucianism became the dominant ideology, he bravely put forward the cry of “killing people with reason”. Dai Zhen thought the value of the times, the spiritual world can be divided into five points: First, the spirit of worry, he worried about the people, worry about the heart is not right to justify the people; second is to seek truth, seeking is an exploration, is the main The third is to criticize the spirit, criticism is a kind of reflection, is the logical evolution of philosophical thinking of internal and external innovation; Fourth, tolerance, the Chinese culture is not only the crystallization of the cultural integration of ethnic groups in east, west, north and south It is also the result of all kinds of heresies and is the absorption of excellent foreign cultures. Fifth, it is the moral spirit. He made a new interpretation of the ethics of benevolence, wisdom and reason to enhance people’s moral qualities.