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前言:十六世纪末期的朝鲜学者对于程朱理学的纯化追求非常强烈,不仅激烈排佛,而且对东传的阳明学也坚决予以排斥。朝鲜学者许葑作为使节曾多次访问明廷,并与明朝阳明学拥护者展开过多次辩论,辩论的内容多涉及王阳明是否应该从祀孔庙及阳明学哲学思想等。十六世纪末期,明、朝两国的士人关于阳明学是否为“邪说”的辩论十分激烈,如嘉靖四十五年(1566)尹根寿以书状官的身份出使北京,与笃信阳明学的国子监
Preface: North Korea scholars in the late sixteenth century pursued a very strong pursuit of Purification of Cheng-Zhu Neo-Confucianism. They not only fiercely discharged Buddhism, but also resolutely rejected it. As a diplomat, Xu Han, a North Korean scholar, has made many trips to the Ming court and has held numerous debates with advocates of the Ming Yang Ming school. The content of the debate is mostly about whether Wang Yangming should worship Confucian temples and Yang Ming philosophy. In the late sixteenth century, the debates over whether Ming and North Dynasties’ scholars were “evil beliefs” or not were quite fierce. For example, in the 45th year of Jiajing (1566), Yin Genshu went to Beijing as a book-taker, I believe Yangming school of the Imperial College