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作为当代中国哲学问题的马克思主义哲学中国化,来自于这一问题的生发历史。马克思哲学的义理之格创造了中国哲学的哲学语境,并且赋予了中国马克思主义哲学的原初特点它以民族主体性的自觉守护作为接受马克思主义哲学的一个基本前提,并且在开启民智的大众化哲学普及运动中,完成了以时代为背景的中西文化的对接。它的意义不在于在多大程度上“真实地”反映了马克思主义的本来面貌,不在于使马克思主义理论在一个陌生的国土和民族中得到扩张,也不在于在马克思主义的指导下如何“颠覆”了旧有的传统,从而完成了新文化运动和五四运动的未竟之业。对马克思主义哲学“格义”的种种努力,其意义在于开创了一个民族传统中从来没有过的语境,在这个语境中,开启了理想与现实对话的平台,它使中国在民族与世界、历史与现代的对接中,获得了新的身份标识。
The sinicization of Marxist philosophy as a matter of contemporary Chinese philosophy comes from the germinal history of this issue. The logic of Marx’s philosophy has created the philosophical context of Chinese philosophy and given the original features of Chinese Marxist philosophy. It takes the conscious subjugation of national subjectivity as a basic prerequisite for accepting Marxist philosophy and, at the same time, opens the popular philosophy of wisdom In the popularization campaign, the integration of Chinese and Western cultures based on the era was completed. Its significance is not to what extent “truthfully” reflects the true face of Marxism, nor does it mean that Marxist theory can be expanded in a strange land and people or under the guidance of Marxism “Subvert ” the old tradition, thus completing the new cultural movement and the May Fourth Movement unfinished business. The significance of all these efforts in Marxist philosophy “Gestalt ” lies in creating a context never before experienced in national tradition. In this context, a platform for dialogue between idealism and reality is opened, With the world, history and modern docking, access to a new identity.