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西方从亚里士多德到卡西尔 ,中国从先秦到宋明 ,对于人的每次重新规定都是人的创造。从数字化到智能化计算机和生物智能机器人的出现 ,生命科学克隆人技术的发展 ,卡西尔“人是符号的动物”的规定 ,已不合时宜。现代人类创造了高科技 ,这既给人类带来了福音 ,也给人类造成了灾难。人类只有依靠自己的智能创造 ,来化解这些灾难和危机 ,使人与自然、社会、人际、心灵、文明间的冲突、融合而达到和合状态。基于此 ,应把人重新规定为“人是会自我创造的和合存在”。创造是人的本质特性 ,“和合存在”是人的本性 ,和合因人而生生不息 ,人因和合而昭灵不昧 ,和合创造是人的第一义谛。人的精神发展和化解现代人的精神危机 ,在中国传统儒道文化中可获得有益的启迪 ,这对于建设中国人的心理健康 ,达到“人和人乐”的人类和乐境界 ,大有裨益。
From Aristotle to Cassire in the West, and from the pre-Qin to the Song and Ming Dynasties in China, every re-regulation of man is man’s creation. From the digitization to the emergence of intelligent computers and bio-intelligent robots, the development of the technology of human life cloning, and the outlawing of Cassirer’s “man is a symbolic animal” have become outdated. The modern mankind has created high technology, which brings both the gospel to mankind and the disaster to mankind. Only by relying on their own intelligence can mankind create and resolve these disasters and crises so that people and nature, society, interpersonal, spiritual and civilized conflicts can be reconciled to achieve a harmonious state. Based on this, people should be redefined as “people are self-created and co-exist.” Creation is the essential characteristic of human beings. The existence of “harmony and harmony” is the essence of human beings. The spiritual development of the people and the crisis of the spirit of the modern people can be beneficially enlightened in the traditional Confucianism and Taoism in China, which is of great benefit to building the Chinese people’s mental health and reaching the human and musical world of “human beings and people”. .