论文部分内容阅读
在19世纪30年代至40年代之间,德国理论界开始出现哲学人类学转向和唯物史观转向,共同体认一种特别的力量:理论的解放。这要归功于青年黑格尔派和马克思。因为青年黑格尔派的宗教批判和马克思的法哲学批判共同指向了基督教德国的神权君主政治,且分别从批判彼岸世界和此岸世界的统治真理性来展开。因此推动理论解放的力量正是青年黑格尔派的宗教批判和马克思的法哲学批判。对之进行研究和分析,可以深入到政治哲学的沉思:理论的解放意味着什么。
During the period from the 1830s to the 1940s, the German theorists began to turn from philosophical anthropology to historical materialism, and the community recognized a special force: the emancipation of the theory. This is due to the youth Hegelians and Marx. Because the young Hegelians’ religious critique and Marx’s philosophical criticism point together to the theocratic sovereignty politics of Christian Germany, they start from criticizing the ruling truth of the other and the other world. Therefore, the power to promote the liberation of the theory is precisely the religious criticism of the youth Hegelians and Marx’s critique of the legal philosophy. Studying and analyzing it can go deep into the contemplation of political philosophy: What does it mean to liberate the theory?