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近几年,反思中国近现代学人的历程逐渐成为显学。不但治思想史、学术史者投入此道,连前些年文学界的不少思想活跃者,也把注意力转到了这一领域。这种转移,与其说是逃避现实,不如说是从更深的层次上关注现实。昨天的学人是今天学人的镜子。反思一代学人的文品与人品,归根结底还是为了探寻今后中国知识分子应当追求什么样的文品与人品。怀着这样的心情,最近我集中阅读了五本关于出生在上世纪末的知识分子的书,即郭沫若的书信(黄淳浩编:《郭沫若书信选》中国社会科学出版社)、冯友兰的年谱(蔡仲德:《冯友兰先生年谱初编》河南人民出版社)、陈寅恪的遗诗(《陈寅恪诗集》清华大学出版社)、梁漱溟问答(汪东林:《梁漱溟问答录》湖南出版社)、杨献珍的“罪案”(《我的哲学“罪案”》人民出版社)。这五本书,风格不同,体
In recent years, the process of introspecting Chinese modern scholars has gradually become significant. Not only rule the history of thought, academic history into this road, a few years ago many literary circles of active thinking, but also turn their attention to this area. Instead of escaping from reality, this shift is more about focusing on reality from a deeper level. Yesterday’s scholar is a mirror of today’s scholars. In the final analysis, it is to reflect on what kinds of articles and personalities the Chinese intellectuals should pursue in the future. With such feelings, I recently read five books on the intellectuals born at the end of the last century: Guo Moruo’s Letters (Huang Chunhao: “Guo Moruo Letters of Election”, China Social Sciences Press), Feng Youlan’s Chronicle (Cai Zhongde : “Feng Youlan Chronicle” Henan People’s Publishing House), Chen Yin Ke’s epic poem (“Chen Yin Ke Poetry” Tsinghua University Press), Liang Shuming Q & A (Wang Donglin: “Liang Shuming Q & A” Hunan Press), Yang Xianzhen’s “Crime” “My Philosophy” crime "People’s Publishing House). These five books, different styles, body