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审美制度问题是审美人类学研究的一个重要理论问题。这个问题的研究关涉到审美人类学如何理解美和艺术;如何整合现有各种学科资源的问题。仪式是审美制度的一个有机构成部分,直接参与了审美制度的建构。作为审美制度的仪式并不是单独发生作用的,而是通过在审美主体上塑造一种习性才能发生作用。因此,研究仪式与审美制度的关系,还应该落实于主体自身上。其中介就是主体的审美习性。
The aesthetic system is an important theoretical issue in the study of aesthetic anthropology. The study of this question relates to how aesthetic anthropology can understand beauty and art; how to integrate existing resources of various disciplines. Rituals are an integral part of the aesthetic system and are directly involved in the construction of the aesthetic system. As a ritual of the aesthetic system does not have a separate role, but through the aesthetic body to create a habit to play a role. Therefore, the relationship between research ritual and aesthetic system should also be implemented on the subject itself. The intermediary is the subject’s aesthetic habits.