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《礼记·檀弓》中关于墓葬的讨论颇多,从中可以了解当时中国社会结构之变化,正是基于这种变化,儒家提出了一种新的伦理,即基于家庭关系的孝道。孝道本施于家庭内部而已。最初,因子女从母氏而居,此时虽有孝道,当不过孝于其母及其党也。其后,夫妻共居,而子女由亲母而至亲父,如是孝道渐及于其父矣。虽然,西周因封建而有宗法之制,则孝道又常为宗族伦理所屈抑。至春秋中晚期以降,宗族渐趋崩溃,家庭成为社会
Based on the changes in the social structure in China at that time, there were many discussions on the tombs in Book of Rites Tan Gong, and Confucianism proposed a new ethic based on the filial piety of family relations. Filial piety in this home only. Initially, the children of children from the mother’s house, although filial piety at this time, when filial piety in his mother and his party also. Since then, the couple live together, while the children from parents to parents, such as filial piety gradually and their father carry on. Although Western Zhou dynasty because of feudalism and patriarchal system, filial piety and often trifling for the clan ethics. By the middle and late Spring and Autumn, the clan gradually collapsed and the family became a society