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(一)壬辰之秋,八月既望。吾自桂南而北上,会于河南偃师,虚囊以笃学,悉获颇多矣。一曰本源,乃书之溯源。书自源于何时,吾未尝深思矣。今始知书之源而探于物象,又广之于先贤圣哲,故书乃可贵也。吾初闻,见以“書”如斯注,书乃“聿”“者”篆并。“聿”为笔之状,书者著也,书者如也,是以书之解字也。二曰信手,其信手而不可信笔也。古人云:口忘声而后能言,手忘笔而后能书。是谓求之不得,考之即彰。魏晋之前,执掌而书,
(A) Renchen autumn, August both hope. I since Gui Nan and north, will be in Yanshi, Henan, sac to Benedictine, learned a lot of carry on. A source of this book, is the source of the book. When did the book come from? This is the beginning of the source of the book and explore the object, but also wide in the saints, so the book is precious. I first heard, see “book ” so note, the book is “yu ” “person ” seal and. “Yu ” for the pen-like, the book is also, the book is also, is the solution to the book also. Second said letter, his letter and not credible Pen also. The ancients said: forget the sound and then can say, forget the pen and then book. Is that demand can not, test that is Akira. Wei and Jin before the charge and the book,