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义利关系与社会财富分配直接相关 ,在社会生产关系转型时期总是受到人们的特别关注。我国学术界多认为“孔孟主张义利对立 ,尚义排利” ,这是对孔孟极大的误解。从孔孟的言论和行动看 ,他们“重义而不轻利” ,“尚义而不排利”。儒家义利观在历史发展进程中经过了两次蜕变 ,这是孔孟义利观被误解的主要原因。为了建立适应市场经济的新的义利观 ,必须区分儒家义利观的精华和糟粕 ,批判地继承孔孟义利观中的合理因素
The relationship between righteousness and profit is directly related to the distribution of social wealth and always receives the special attention from people in the transition period of social production relations. Many scholars in our country think that Confucius and Mencius advocated the opposite of righteousness and benefit and the righteousness of justice. This is a great misunderstanding of Confucius and Mencius. From the comments and actions of Confucius and Mencius, they “recklessly but not lightly,” and “uprightness does not make any difference.” The concept of righteousness and righteousness of Confucianism has undergone two transformations in the process of historical development. This is the main reason why Confucius and Mencius’ misconceptions were misunderstood. In order to establish a new concept of righteousness and benefit according to the market economy, we must distinguish the essence and dross of Confucianism, righteousness and benefit, criticize the rational factors of Confucianism,