儒学大众化的理论典范——浅析蒋国保先生儒学研究的“内在理路”

• 作 者: 陈寒鸣
• 机 构: 天津市工会管理干部学院,
• 出 处: 朱子学刊
• 发表日期: 2014年00期
• 关键词: 儒学研究 内在理路 原始儒学 理论架构 学术研究 现代新儒家 现代诠释 蒋国 人文社会科学 学术传统

大凡有信仰、有价值追求的人文社会科学研究者,其所长期从事的学术研究及由此而透射出的他本人的学说思想,往往存在某种“内在理路”(innerlogic)。蒋国保先生秉承“民族的科学的大众的”学术传统,从哲学角度对儒学进行批判地继承和现代诠释,取得了一系列的丰硕成果,其中最引人注目的莫过于“儒学大众化”的理论架构,它在当前学术界占有相当重要的位置。蒋国保先生之所以长期坚持以儒学为学术研究的根本方向,乃因有“内在

There are often some kind of ”innerlogic“ in the humanities and social science researchers who have faith and value pursuit, their long-standing academic research and his own theory of thought. Adhering to the academic tradition of ”national science, science and mass“, Jiang Guobao made a series of fruitful results from a philosophical point of view, critically inheriting and modernizing Confucianism, most notably ”the popularization of Confucianism “Theory architecture, which occupies a very important position in the current academic. The reason why Mr. Jiang Guobao has persistently adhered to Confucianism for academic research for a long time is due to the ”