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朱熹(1130—1200)字元晦,晚年自称晦庵,南宋婺源人,是宋代道学中理学派的集大成者。朱熹著述颇盛。单就其《易》学而言,就有《原本周易本义》,及其嫡长孙朱鉴辑语录而成《朱文公易说》,“以补《本义》之阙”~①也。朱熹之《易》,论主卜筮。谓伏羲《易》原本是一部卜筮书。文王、周公之辞,就系在卦爻边上。其虽言“蓍与卦以德言,爻以义言”~②,而推明义理,然毕竟没有改变《易》的卜筮性质。即便是孔子,亦随卜筮说理。所以,在朱熹笔下其论《易》的逻辑大体
Zhu Xi (1130-1200) character dark, old age self-professed Um, Southern Song Wuyuan, is the Song Dynasty Taoist school of sciences master. Zhu Xi’s writings quite Sheng. As far as its “Yi” study is concerned, there is “the original meaning of the Zhouyi” and the quotation of “Zhu Wen-kong Yi” which is written by Zhu Changsun. Zhu Xi’s “Yi”, on the main divination. That Fuxi “Yi” was originally a Bu 筮 book. Wen Wang, Zhou Gong’s speech, on the edge of the hexagrams. Although it does not change the nature of “Yi”, it does not change the meaning of “Achillea and Gua in virtue of virtue and in righteousness” ~ ②. Even Confucius, also with Bu 筮 reasoning. Therefore, in Zhu Xi’s writing on the logic of “easy” general