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本文在维尔比表意学的理论框架下,采用他者逻辑作为核心概念来检视其生活和研究。维尔比不同寻常的童年生活、关系网和对宗教危机的反应塑造了她对世界的看法,即认为世界是对话的和复调的。在维尔比看来,“女性”是相互对话的“差异”或“分别”这对逻辑关系的监护人。她的母性意识恢复了和身体之间的联系及符号和价值之间的关系。维尔比向我们展示了以三重维度为方法论的表意学,旨在创造内在关系并鼓励不同声音间的对话,借用生物“可塑性”术语,将实用意义、伦理意义和美学意义联系起来。当代苏珊·佩特丽莉的符号伦理学发展了维尔比的表意学。
This article uses the logic of the Other as a core concept to examine its life and research under the theoretical framework of Valeby’s theory of charter. The unique childhood of Velby, the web of relationships and his response to the religious crisis shaped her perception of the world by assuming that the world is conversational and polyphonic. In Velby’s opinion, “feminine ” is the guardian of the logical relationship of “difference ” or “” respectively. Her maternal consciousness restored the relationship with the body and the relationship between symbols and values. Verbi shows us the univariate methodological metaphrase, which seeks to create internal relations and to encourage dialogue between different voices, using the term “plasticity” to link practical meaning, ethical significance and aesthetic meaning. Contemporary symbolic ethics of Susan Petrie developed Verbi’s phenomenology.