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戊子,上谓侍臣曰:“朕观《隋炀帝集》,文辞奥博,亦知是尧、舜而非桀、纣,然行事何其反也?”魏征对曰:“人君虽圣哲,犹当虚已以受人,故智者献其谋,勇者竭其力。炀帝恃其俊才,骄矜自用,故口诵尧、舜之言而身为桀、纣之行,曾不自知,以至覆亡也。”上曰:“前事不远,吾属之师也!”——选自司马光《资治通鉴》
Wu Zi, said the serving minister Chen said: “朕 view” Sui 炀 Emperor set “, rhetoric Obo, also known as Yao, Shun rather than 桀, 纣, but what is the opposite?” Wei Zheng said: Sage philosophy, just as virtual has been by the people, so wise men offer their bravery, dedication of the brave force .Emperor relies on its handsome, proud of their own use, so the mouth recite Yao, Shun of the words and as 桀, 纣 trip, ever Self-knowledge, as well as the fall also. “On the above: ” before the thing is not far, my genus also! “-” From Sima Guang “Zi Tong Tong Jian”