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明成祖敕令刊刻的第一部官板大藏经,历时五年于永乐15年(1417)在南京告竣,这部藏经被通称为永乐南藏,俗称南藏,它的目录题名为“大明重刊三藏圣教”。这部经书雕板存世很久,在不断地修板后使得版式比较凌杂,字体风格不一,良莠相间;不断变化的插图比较粗糙,远不及其后写刻古劲秀雅、装帧厚重大方、印刷清朗的永乐北藏。以流通为佛事的冯梦祯在万历十四年(1586)时就曾发出过这样的感叹“国朝仅有两京之板,而诸方之板尽废。北板稍精,而藏于禁中,请印甚难;南板印造虽易,而讹谬颇多,愈改
Ming Chengzu ancestors published the first official board of Tripitaka Buddhist Scriptures, which lasted for five years in Yongle 15 years (1417) in Nanjing, this scripture is known as the Yongle South Tibet, commonly known as South Tibet, its directory titled Re-publication of Sanzang holy religion ”. This book has long survived carving plate, making the layout after more and more complication, fonts vary in style, good and bad; constantly changing illustrations are rough, far behind, Clear and clear printing Yongle North Tibet. Feng Menzheng, whose circulation was a Buddhist act, once made such a lament when he was in fourteen years of Wanli (1586) that " , Please print very difficult; South board printing is easy, but a lot of error, more change