论文部分内容阅读
1．在作于1905年的《<静安文集>自序》中，王国维提到，自己一度“惬心”于叔本华之知识论，“于其人生哲学，观其观察之精锐与议论之犀利，亦未尝不心怡神释”，后来觉察到有矛盾之处，所作《红楼梦评论》，“立论虽全在叔氏之立脚地，然于第四章内已提出绝大之疑问。旋悟叔氏之说半出于其主观的气质，而无关于客观的知识”。 所谓“绝大之疑问”，是王氏既以“解脱”为肯定《红楼梦》的“伦理
1. In the Preface of The Collection of Jing An in 1905, Wang Guowei mentioned that once he was “comfortable” in Schopenhauer’s epistemology, “in his philosophy of life, he observed the sharpness and sharpness of his observation, Also did not bother to explain the gods, ”then later found contradictory place, made“ A Dream of Red Mansions commentary ”,“ Although the argument is entirely in the standpoint of the scholar, however, in the fourth chapter has raised the vast majority of questions. ’S say half out of its subjective temperament, but not about objective knowledge. The so-called ”vast majority of doubt“ is Wang’s ”liberation“ as a positive ”Dream of Red Mansions," the ethics