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先秦儒道两家都有着丰富的和论思想。在音乐之美层面,儒道都追求音乐的和谐之美,儒家关注宫、商、角、徵、羽五音的调和,道家则欣赏未经雕饰的天地间自然和谐之音。在处世之道层面,儒道都坚持以圆融调和是非得失;儒家世俗伦理以“和”指导人际交往与处事,道家则游离于世俗之外,以“和”道引导个体生命的内在提升。在生命本源层面,老子以阴阳和气的激荡融和释万物由来,荀子也以阴阳之和气释万物产生,而庄子特别主张内在的承载并培育阴阳之和气以实现与生命本源的同一,以此实现个体生命的脱俗超越。
Pre-Qin Confucianism and Taoism both have a wealth of thought. In the aspect of music beauty, Confucianism and Taoism pursue the beauty of harmony of music. Confucianism pays attention to the reconciliation of the five tones of the palace, the merchants, the horns, the conscriptions and the feathers. The Taoists admire the harmony of the natural world without carving. At the world level, Confucianism and Taoism insist on reconciling harmony and merits; Confucian secular ethics guides interpersonal communication and service with “and ”, while Taoism escapes secular customs and guides individual life with “and ” Inner improvement. At the origin of life, Lao Tzu combines the yin-yang-qi agitation to dissolve the origin of all things, and Xunzi also produces all things with the combination of yin and yang. Chuang-tzu particularly advocates that the inner body of yin and yang should carry and nurture the harmony of yin and yang so as to achieve the same origin as the origin of life. Life beyond the refined.