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就发动和组织起义而言 ,洪秀全的宗教实践是成功的。然而 ,由于自身理论上的种种缺陷 ,当上帝教上升为统治人们思想的意识形态时 ,它便日渐暴露出其先天不足的一面 ,既无力继续胜任太平天国精神支柱的角色 ,也无法阻遏太平天国内部自相残杀、上下离心等现象的出现。尤其是到了后期 ,洪秀全的宗教活动已不像前期那样含有丰富的社会内容 ,而是一味强化自己作为真命天子的权威 ,故而无法挽救其内部的信仰危机。另一方面 ,在拒绝认同基督教的同时 ,洪秀全又激烈反孔 ,这就使得他的宗教在洋人和国人眼里都成了“异端”。总的说来 ,洪秀全的宗教实践是失败的 ,其理论更多吸收的是中西文化中的弱点或缺点 ,而不是双方的优点。太平天国覆亡后 ,缺乏生命力的上帝教便随之消亡。
Hong Xiuquan’s religious practice was successful in terms of mobilizing and organizing an uprising. However, due to its own theoretical defects, as God taught to rise up to the ideology that ruled people’s minds, it gradually exposed its inherent inadequacies, unable to continue to be competent for the spiritual pillar of the Taiping Heavenly Kingdom, and unable to stop the internal self-sufficiency of the Taiping Heavenly Kingdom Killing, up and down the phenomenon of centrifugation and so on. Especially in the later period, Hong Xiuquan’s religious activities are no longer as rich as the previous social content, but simply to strengthen their authority as the real beings, so they can not save their internal crisis of faith. On the other hand, while refusing to identify with Christianity, Hong Xiuquan fiercely countered Confucianism, making his religion “heresy” in both foreigners and people. Generally speaking, Hong Xiuquan’s religious practice failed. His theory absorbs more of the weaknesses or shortcomings in Chinese and Western cultures than the merits of both sides. After the fall of the Taiping Heaven, the lack of vitality of God taught to die.