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全球化已是不争的事实。但它是谁的全球化？全球化的核心是什么？我们因应全球化的传统条件如何？要为中国在全球化格局中定位，实际上意味着摸索一个宏观的叙事框架，这个框架的实质内容是西方哲学的真理语言与中国传统的道理语言的关系，是西方逻各斯中心主义的文明体系与中国道德至上的文化传统的关系。支撑这些框架的社会形态截然不同，一个是文明体系的公民社会，一个是文化传统的私民社会。公民社会由契约构成，私民社会由宗法体制传承。中国因应全球化的过程从根本上说也是改造自己的私民社会传统的过程
Globalization is an indisputable fact. But who is it global? What is the core of globalization? How do we respond to the traditional conditions of globalization? In order to actually position China in the globalization pattern, it actually means to explore a macro narrative framework whose essence is the relationship between the truth language of Western philosophy and the traditional Chinese language of reason and the logocentric civilization of the West The Relationship between the System and the Cultural Tradition of Chinese Morality. The social forms that underpin these frameworks are quite different: one is a civilized civilized society and the other is a civilized, civilized private society. Civil society consists of contracts, and civil society is inherited by the patriarchal system. In response to the process of globalization, China is fundamentally also the process of transforming the tradition of its own private society