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生态文明作为人类社会的高级文明形态,表征着人与自然、人与人相互关系的和谐程度。建设生态文明既要依靠科技进步和制度创新,更要革除不利于生态文明发展的理念蔽障。“包容性人道主义”是成中英先生在《创造和谐》一书中提出的概念。借鉴中国传统文化“天人合一”理念对西方“主客二分”思维的辩证超越,结合马克思“自然主义=人道主义”的实践辩证法,从人类解放视域探析彰显“和谐意志”的包容性人道主义,是一条值得探索的重要理路。为此,就要在生态伦理上倡导自然主义与人道主义的价值统一,在生态自觉上形成可持续和包容性发展的制度安排,在生态治理上坚持生产发展与社会交往形式的革新,促进人与人之间、国家之间、代际之间包容性发展利益机制的生成。
As a high civilization of human society, ecological civilization represents the harmony between human and nature and between people. To build ecological civilization depends not only on scientific and technological progress and system innovation, but also on the idea of removing barriers that are detrimental to the development of ecological civilization. “Inclusive Humanitarianism ” is the concept put forward by Mr. Cheng Zhongying in “Creating Harmony.” Draw lessons from the dialectical transcendence of Chinese traditional culture “idea of harmony between man and nature ” to the thought of “subjectivity and subjectivity” in the West, combined with the practical dialectics of Marxism “naturalism = humanism Harmony Will ”inclusive humanitarian, is an important way to explore. To this end, it is necessary to advocate the unity of the values of naturalism and humanitarianism in ecological ethics, form a institutional arrangement of sustainable and inclusive development in ecological consciousness, insist on innovation in the form of production development and social interaction in ecological governance, The formation of the mechanism of inclusive development between people, between countries and between generations.