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如果可以用一个词来概括本世纪中叶以来文明社会所发生的深刻变革,那么就可以用利奥塔在其《后现代状态》中关注的一个核心命题来作出界定:即合法性危机。作为身处文化模式、社会结构都在发生剧烈变革的世纪末的中国的我们来说,也许对时代最明确的把握也是这一点。普遍的、终极的、神圣的、伟大的……这一串以前曾给予人类,乃至世界以永恒的形而上学光辉的元叙事词语,恐怕是无论如何也不能再在我们心中唤起多少往日的冲动与信仰。而当我倦使用这些词的时候,又多少有些异样的感觉。 我们现在惊异地发现,真的没有多少东西不可以被挖根掘底地对其前设进行置疑,当精英话语和意识形态话语终于失去了它们所依恃的权力背景之时,无论是旧世的遗老遗少,还是新世的暴发户,都在抱怨人心不古。“怎么都行”口号冲击下规范的失控,大从文化对传统文化的轻而易举地战胜,这些又给这个时代涂上了迷离、混乱的色彩。信息工业、电脑文明的出现,在方便了信息、知识的传播,从而为人的自由发展,创造开拓了更广阔的空间之时,也加深厂个体化的裂痕。虚无主义、自我中心的情趣在流行文化中表现得极其明显。有人甚至把即将到来的网络时代称作一个孤独个体狂欢的时节。与此相对而形成鲜明比照的是:那些庞大的元叙事、元神话再?
If one can sum up the profound changes that have taken place in civilized societies since the middle of this century, then one can define it with a core proposition that Lyotard pays close attention to in its “post-modern state”: the crisis of legitimacy. As China, who is in a cultural pattern and whose social structure is undergoing radical changes in history, we may perhaps find the clearest grasp of the times as well. Universal, ultimate, holy, great .... This string of metanoputial words previously emancipated by man and even the world with metaphysical metaphysics, I am afraid, can no longer evoke so many impulsive and convictions in our hearts . When I was tired of using these words, I felt somewhat strange. We are now surprised to find that there are really not many things that can not be dug into the ground to question its predecessor. When the elite discourse and ideological discourse finally lose the background of the power they rely on, both the Old World Lost legacy, or the upheaval of the Pliocene, are complaining about the people not old. “How to do it all” The slogan under the slogan of the loss of norms, from the culture of traditional culture easily defeated, which in turn gave the era painted a blurred, chaotic color. The emergence of the information industry and the computer civilization has deepened the cracks in the individualization of factories as they facilitate the dissemination of information and knowledge and thus the free development of man and the creation of a broader space for development. Nihilism, self-centered fun in pop culture is extremely evident. Some people even refer to the coming online age as a time of solitary individual carnival. In contrast with the sharp contrast is: those huge meta-narrative, meta-myth then?