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近年来,笔者带着“当前我国推行社会主义市场经济的形势下,藏区寺院如何适应市场经济”的问题,分赴青海、甘肃藏区进行了社会调查,得出了藏区寺院经济的发展中,良性循环模式和恶性循环模式,市场经济模式和传统经济模式同时并存的结论。即一方面,随着以市场配制社会资源的社会主义市场经济的运行,寺院僧侣和寺院团体的经济思想和经济行为发生着深刻的变化。而寺院僧侣和寺院团体作为藏区社会的精神主体,其经济思想和经济行为模式又促使着广大藏区社会的经济思想和经济行为模式的变化,从而带动藏区社会经济的向前发展,呈良性的市场经济模式运行;另一方面,由于受传统思想和文化的影响,藏区
In recent years, with the question of “how to adapt Tibetan market temples to the market economy under the current situation of China’s socialist market economy,” I went to Qinghai and Gansu to conduct a social survey in Tibet and concluded the economic development of Tibetan temples In the positive cycle mode and the vicious circle mode, the market economy mode and the traditional economic mode co-exist Conclusions. On the one hand, profound changes have taken place in the economic thinking and economic behavior of monastic monastic monasteries and monastic groups as the socialist market economy with social resources formulated by the market operates. As the spiritual subject of Tibetan society, the monastic monastic community and the monastic community, in turn, have driven the changes of economic thinking and patterns of economic activities in the vast Tibetan areas and thus brought about the social and economic development in Tibet. Healthy market economy mode of operation; the other hand, due to the impact of traditional ideas and culture, Tibetan