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孝堂山石祠的研究,在1961年罗哲文发表《孝堂山郭氏石祠》之后,基本奠定了研究的构架,主要即建筑、图像、文字三者。罗氏对于建筑最为精熟,不久又发表一文,对于石祠的位置、“胡王”标题和屋脊的问题做了补正~([1])。之后的学者对石祠本体研究最多的是图像,并不着眼于解决石祠的归属问题,而是从美学和汉代民俗等方向,比较其他汉画像遗存,释读画像内容,阐述其文化价值和艺术价值。其原因是石祠在赵明诚之后的千年间,大量学者虽然进行了实地的勘察和记录,但未能提供新的有创见性的研究。笔者重新对石祠内壁上的题记进行研究,在梳理各家著述并多次实地查勘后,发现了新的未经著录的题记“东有小山上孙奉叩冢”。这是一类表示对应方位的、全新的石祠题记,确认为最早期。此类题记为研究石祠在大区域中的归属问题确立了新的方向。
Xiaotang Shan Shizi research, published in 1961 Luo Zhewen “filial piety Hill Guo Shishi”, the basic laid the framework for the study, mainly architecture, images, text three. Roche was the most versed in architecture, and soon published an article correcting the location of the Shishi Temple and the title and roof of the “Hu Wang” ([1]). After that, the scholars who studied most of the shijing temple were the images. They did not pay attention to the problem of ownership of the shrine. Instead, they compared the remains of other Han dynasty paintings with the aesthetics and the folk custom of the Han Dynasty to interpret the contents of the images and elaborate their cultural value and art value. The reason is that a large number of scholars during the thousand years after Zhao Shicheng conducted surveys and records on the ground failed to provide new and creative research. The author re-examination of the inscriptions on the inner wall of the Shiji Temple, combing the various writings and after many field surveys, found a new unrecorded title “East hill on the sun graves ”. This is a class that corresponds to the orientation, the new stone temple inscriptions, confirmed as the earliest. Such inscriptions set a new direction for studying the ownership of Shishi in large areas.