论文部分内容阅读
要理解黑格尔的精神现象学必须了解主体与客体、劳动与意志的关系与差别。黑格尔认为,主体是“活”的,客体虽独立存在但却是理性外化的接受者。在黑格尔这里,理性是精神现象学的本质,而在马克思看来,劳动才是精神现象学的实质。黑格尔的理性主宰了历史,认为理性也是一种劳动,但是真正进入客体的是意志,私人财产仅仅是一个意志的结果。在马克思看来,只有物质劳动才是唯一和真正进入客体的,劳动进入客体的结果是价值。
To understand Hegel’s phenomenology of psychology, we must understand the relationship and difference between subject and object, work and will. Hegel believes that the subject is “living ”, although the object exists independently but it is the recipient of rational externalization. Here in Hegel, rationality is the essence of psycho-phenomenology, and in Marx’s view, labor is the essence of psycho-phenomenology. Hegel’s reason dominates history, believing that rationality is also a kind of labor, but what really enters the object is the will. Private property is merely the result of a will. In Marx’s view, only material labor is the only and true entry into the object, and the result of labor entering the object is the value.