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随着1968年之后的法国哲学的转向,西方马克思主义理论告别了对传统的资本/劳动二元性的探索,而是更关注社会关系领域。尽管这个转变过程回应了当代社会斗争的迫切需要,但它扰乱了马克思的普遍历史主体的标识以及革命事业本身的宏大性和神话性。至20世纪90年代初苏联解体,在世界范围内开始不断涌现美式发展的新范式,马克思主义思想的发展,特别是在西方,已可谓举步维艰。新世纪伊始,伴随着美国挑起的两场战争、旷日持久的经济危机、重建经济形式的尝试等等,西方马克思主义理论也随之复苏。一代马克思主义理论家登上了舞台,一系列长期以来被认为有碍思想尊严的现象开始被关注,从中我们不难看到马克思主义理论的复苏对哲学学科的重新振兴发挥着基础矢量的作用。
With the shift in French philosophy after 1968, Western Marxist theory farewell to the exploration of traditional capital / labor duality, but more concerned with the field of social relations. Although this shift process responded to the urgent need of contemporary social struggle, it disrupted the identity of Marx’s universal historical subject and the grandness and mythology of the revolutionary cause itself. By the beginning of the 1990s, when the Soviet Union was dissolved and a new paradigm of American development began to emerge all over the world, the development of Marxist ideology, especially in the West, can hardly be described as difficult. At the beginning of the new century, along with the two wars the United States provoked, protracted economic crises and attempts to rebuild economic forms, western Marxist theories have also recovered. A generation of Marxist theorists has boarded the stage. A series of phenomena that have long been considered as obstacles to ideological dignity began to be noticed. From this we can see with difficulty that the revival of Marxist theory has played a fundamental vector for the revival of philosophy.