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儒家“仕”观里,有一“穷达”之辨。通过此辨,儒家阐发了一种特定的道义论情怀。儒家有比较彻底的理论,孟子为其提供了最为经典的道义论意义“廓清”。儒家为仕途设计了一系列如何处穷达变化的为官之德,在儒家的思想里达到了某种“共识”。儒家和道家有各自的“穷达”观,但是也有共通性即道义的价值取向。以“隐士”为例似乎显示出儒家和道家在出仕问题上,又有着“共通性”和“差异性”倾向。
Confucianism, “Shi” concept, there is a “poor ” of the resolution. By this discrimination, Confucianism has elucidated a particular moral theory. Confucianism has a more thorough theory, and Mencius provided it with the most classic sense of moral theory. Confucianism has designed a series of official virtues for how to deal with the vicissitudes of life and achieved some “consensus ” in Confucianism. Confucianism and Taoism have their own “poor ” concept, but there are also commonality that moral value orientation. The case of “hermit ” seems to show that Confucianism and Taoism also have the tendency of “commonality ” and “difference ” in their career.