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“舍得”一词,出自《易经》,又见《了凡四训》:“舍得者,实无所合,亦无所得,是谓合得。”金钱、名利、情感……似乎历来就是人的本性,也像是推动社会前进的一种力量。但基于人生的合与得难以把握,于是,引发欲望追求无度,导致身心俱衰。伴随时光流转,“舍得”的禅理,又渗透到普通人的日常生活之中,并逐步演进为一种雅俗共赏、启迪心智的“生活禅”。存于天地,寓于人生;纳于内心,见于言行。老年人如能把自己心中的偏执、挂牵、烦恼、悲伤和迷惘都合去,就能得到轻松和快
“Reluctant ” from the “Book of Changes”, see also “Where the four trainings”: “rewards those who did not fit, there is no income, that is, the combined. ” Money, fame and fortune, emotion ... ... it seems that it has always been the nature of man and a force that drives society forward. However, life-based co-ordination has to be difficult to grasp, thus triggering the pursuit of excessive desire, leading to physical decline. With the passage of time, “willing to ” Zen, but also infiltrated into the daily life of ordinary people, and gradually evolved into a taste of elegance, enlighten mentality “life Zen ”. Presence in the world, in life; satisfied in the heart, seen in words and deeds. If the elderly can put their hearts paranoid, linked, worry, sadness and confusion all go, you can get relaxed and fast