思想,然后言述——王岳川教授访谈录

• 作 者: 王岳川 张兴成
• 机 构: 北京大学中文系 教授博士生导师,中国作家协会会员
• 出 处: 山花
• 发表日期: 1998年02期
• 关键词: 文学理论家 王岳川 文化景观 后现代 文化批评 九万字 文艺理论 九十年代 权力话语 后殖民

张:王教授,您好。在这个提倡“有话好好说”的时代,您作为文学理论家和批评家,对这个时代是怎样言说的呢?王:首先,必须申明,我不是狭义上的所谓文学批评家,甚至从未打算成为那样的职业批评家。我是把“批评”看成一种精神鉴别的品质,不仅是对作品、作家进行批评定位,而且是对文化“思潮”,各种“主义”和切身的“问题”进行思想对话和价值厘定。因此,我只想从思想史的角度进行文化文学批评,成为一个思想型的批评者。即不在乎当下人们津津乐道的“怎样说”(如“好好说”之

Zhang: Professor Wang, hello. As an advocate of literary criticism, what do you say about this era as a literary theorist and critic? Wang: First, we must affirm that I am not a so-called literary critic in the narrow sense or even never Intend to be such a professional critic. I regard “criticism” as a quality of spiritual identification. It not only criticizes works and writers, but also carries out ideological dialogue and values ​​determination on cultural “trends of thought”, various “doctrines” and immediate “problems.” Therefore, I only want to criticize the culture and literature from the perspective of the history of ideas and become a critical critics. That does not care about the current people relish “how to say” (such as “say it”