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辛亥革命的研究,在手段上我们经常地通俗地进行政治、经济等因素的分析,这显然是坚持了唯物主义立场。而试图对这一场社会革命进行文化思维、文化分析,却又是高扬唯物主义立场之上的辨证思想。但要进行文化分析的前提条件是:辛亥革命本身必须构成文化本体,即必须是客观的文化“现象”、文化“存在”,否则只能将其纳入文化“属性”研究的范畴之中,而不能成为个别独立的文化分析对象。这是因为文化研究在手段上的综合性与历史性(过程分析),使其使用的领域极其广泛,以致在当今人文科学的研究中“文化化”的倾向十分普遍乃至被滥用。要避免这种状况,使辛亥革命的文化分析建立在科学的基础上,首先必须论证辛亥革命为文化本体。
The study of the Revolution of 1911, in terms of methods, we often conducted an analysis of political, economic and other factors in a plain manner, apparently insisting on a materialist standpoint. While attempting to carry on the cultural thinking and cultural analysis of this social revolution, it is the dialectical thought of elevating the materialism. However, the prerequisite for cultural analysis is that the Revolution of 1911 itself must constitute a cultural noumenon, that is, it must be an objective cultural “phenomenon” and a cultural “existence”, otherwise it can only be included in the category of cultural “attributes” Can not become an independent cultural analysis of the object. This is because the comprehensiveness and historical (process analysis) of cultural studies make their use in a very wide range of fields, so that the tendency toward “culturalization” in the research of humanities today is either prevalent or even abused. To avoid this situation and to make the cultural analysis of the Revolution of 1911 based on science, we must first of all prove that the Revolution of 1911 is a cultural entity.