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“文革”之后,巴金的社会活动又是一个接着一个,使他疲于奔波应付。报刊约稿,特别是配合政治中心的,又像以前那样接踵而至。“文革”结束初期,为了控诉“四人帮”为代表的罪行,他很自然地积极地参加这些会议活动,接受有关约稿;但当这个高潮过去以后转入正常生活时,巴金不能不对此有所考虑。他想到五六十年代自己就是这样造成时光虚掷,写作上出现大片的空白。现在再也不能重复这样的生活方式了。这也成了巴金自我反思中一个重要的内容。那麽,在过去年代里,他在忙碌些什麽呢!一、参加各种各样、名目繁多的送往迎来的礼仪活动。大部分是外事。对象除了文学界,几乎包括政界、工会、宗教、艺术、新闻、友协……他在50年代就说过,
After the “Cultural Revolution”, Ba Jin’s social activities were one after another, which made him tired of running around. The press releases, especially those accompanying the political center, followed one after another as before. In the early days of the “Cultural Revolution”, he naturally and actively participated in these meetings and accepted the relevant drafts in order to prosecute the crimes represented by the “Gang of Four,” but when it came to normal life after the orgasm passed, Ba Jin could not but do something about it consider. He thought that in the fifties and sixties he was the result of this time fiasco, writing on the emergence of a large blank. Now can not repeat this way of life. This has become an important part of Ba Jin’s self-reflection. Well, in the past years, he is busy with what! First, to participate in a wide range of a wide range of ceremonies sent us welcome. Most are foreign affairs. Apart from the literary world, the object includes almost all political circles, trade unions, religions, arts, news, friendship and association ... He said in the 1950s that,