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本文通过对恩施双龙村的田野研究,认为女性既不是传统所认为的无主体的“他性”存在,也不是一些学者所认为的,是多种生存策略所体现的理性主体。女性的自我首先是一种情感主体,这种情感主体具有包容性和排他性双重特征。女性自我对于社会的意义在于:女性情感主体的包容性给乡村社会的整合赋予心理与实践的基础,而女性情感主体的排他性则给突破乡村社会既有规范与习俗创造了空间。女性通过一种“柔性的风格”参与了整个社会的建构。
Based on the field research of Enshi Shuanglong Village, this paper argues that women are neither the traditional “non-subject” existence nor the scholar’s opinion. They are the rational subjects embodied by various survival strategies. Female’s self is above all a kind of emotional subject, which has dual characteristics of inclusiveness and exclusivity. The significance of female self to society lies in the fact that the inclusiveness of female emotional subject gives psychological and practical foundation to the integration of rural society while the exclusiveness of female emotional subject creates space to break the existing norms and customs of rural society. Women participate in the construction of society as a whole through a “flexible style.”