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宋末元初,藏蒙两族通过佛教文化建立了宗教“供施关系”为形式的民族关系。直至元朝,藏传佛教各派为着各自利益分别与各大王公建立政教联系,相互依托,往来频繁,关系密切,藏族高僧受到蒙元政府的崇高礼遇。随着元朝灭亡,佛教在蒙古地区的传播一时受阻,两族互动暂断。明代中叶,达赖三世索南嘉措与土默特部俺答汗在青海会晤作为起点,格鲁派为代表的藏族与蒙古族的关系得以全面发展。藏蒙关系的纽带是佛教文化,而佛教文化的传播则潜移默化地改变了两个民族的性格特征,同时彼此之间互通有无,取长补短,创造了具有显明民族宗教特色的精神文化和物质文化。
At the beginning of the Song Dynasty and the first year of the Yuan Dynasty, the two ethnic groups in Tibet and Mongolia established a national relationship in the form of religion and “supply and supply relations” through Buddhist culture. Until the Yuan Dynasty, all the Tibetan Buddhism factions established the relationship between the state and the government and the various kings, respectively, for their own respective interests. They were interdependent, frequent and close, and the Tibetan monks received the lofty courtesy of the Mongolian government. With the demise of the Yuan Dynasty, the spread of Buddhism in Mongolia was temporarily obstructed and the interaction between the two communities was temporarily suspended. In the middle of the Ming Dynasty, the Dalai-3 Suonan Gyatso and Tumon Altan Khan met in Qinghai as a starting point. The relations between Tibetans and Mongolians represented by Gelug Sect were fully developed. The link between Tibet and Mongolia is Buddhism culture. However, the spread of Buddhism culture subtly changes the personality traits of the two peoples. At the same time, each other exchanges each other’s strengths and weaknesses, creating a spiritual and material culture with obvious ethnic and religious features.