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向来治《尔雅》者,多重对其词语意义的疏证,而对体例的研究则不那么重视。实际上,对《尔雅》体例的深入研究,也是批判继承《尔雅》的一个重要方面。本文拟就《尔雅》体例的分类问题略作探索,以就正于方家。《尔雅》把2219个训列大致按义分为十九大类,即《释诂》《释言》《释训》《释亲》《释宫》《释器》《释乐》《释天》《释地》《释丘》《释山》《释水》《释草》《释木》《释虫》《释鱼》《释鸟》《释兽》《释畜》。但编纂者并没就此而止,在十九篇篇内也基本上按义层层分类。如后篇(后十六篇略称)《释亲》《释天》《释地》《释丘》《释水》《释畜》七篇就在篇与训列的中间环节标明了类目,以示篇内的按义分类。我们试举《释地》为例说明之。
Has always been “rule of” who, multiple significance of the evils of their words, and the study of the system is less attention. In fact, an in-depth study of the “Eya” system is also an important aspect of criticizing the succession of “Eya”. This article intends to “Erka” classification of the problem a little to explore, just to Fang. “Er Ya” divides 2219 training courses into roughly nineteen categories according to the meaning: “release” “release” “release” “release” “release” “release” release “release” release “Release” “release Qiu” “release” “release water” “release” “release wood” “bug release” “release the fish” “release bird” “release animal” “release of animals.” But the compilers did not stop there. In the nineteen articles, they are basically classified according to different meanings. If the latter part (after sixteen abbreviations) “release” “release day” “release” “release mound” “release water” “release of livestock” seven articles and training in the middle part of the list of categories, To show the meaning of articles within the classification. We give an example of “releasing land” as an example.