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从史学史的角度探讨性别制度对于古代史学的影响是当今人们较少注意的问题。这个问题的讨论实际包含两个视点投射视角:一是以男性为主体的历史书写视角下建构的妇女形象;二是少数的女性历史书写者视角下展现的妇女。古典时代的历史学,从来就不是一个性别公正的场域,其对于女性的排斥,早已从一般观念外化而成为了社会性别制度,并深刻地渗透到历史书写当中。占据社会话语权力的男性,不仅决定了古代史学史上历史书写中构建的一系列女性形象,也规训了在当时社会性别制度下的女性的历史书写。回顾、分析古代史学史,历史知识生产的文本书写,一直是男性话语权力与知识相互勾结支持的体现,无论是历史书写中的女性,还是女性自己的历史书写,我们都会看到权力与知识相互“勾结”所建构的对于女性从身体到灵魂的完全的规训与控制。传统社会的男性在“知识”的支持下,攫取了对于女性的控制权,女性则在“知识”支持的权力压抑下,让渡出自己的权益,在历史书写中将性别价值泯灭,只是其表达价值一如男性。认识传统史学史中非公平的性别建构,有助于我们认识后现代主义所强调的“历史的文本性与文本的历史性”。
To study the influence of gender system on ancient history from the perspective of historical history is a problem that people pay less attention nowadays. The discussion of this issue actually contains two perspectives: one is the image of women constructed from the perspective of historical writing with male as the main body, and the other is the women from the perspective of the minority of female historical writers. The history of the classical era has never been a field of gender justice. Its exclusion of women has long been externalized from the general concept into a gender system and has penetrated deeply into historical writing. The masculine occupying the power of social discourse not only decided a series of female images in historical writing in the history of ancient Chinese history, but also regulated the historical writing of women under the gender system at that time. Reviewing and analyzing the texts of ancient history and historical knowledge production has always been the embodiment of collusion and support between male discourse power and knowledge. Whether in historical writing or women’s own history writing, we can see that power and knowledge are mutually “Collusion ” Constructed for women from the body to the soul of the complete discipline and control. Under the support of “knowledge ”, men in traditional society have seized control over women, while women have given up their own rights and interests under the pressure of power supported by “knowledge Exterminate, but its expression value as men. Understanding the non-fair gender structure in the history of traditional Chinese history helps us to understand that ”the historic textuality and the historical textuality" of postmodernism emphasize.